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The firstborn son of a family had great honor and status, and usually received a double portion of the inheritance, unless the father decided that another son would be given that honor. Then another would have the "firstborn" status and rights, no matter what order in which they were born. The other children of the family would treat the firstborn with special honor and respect, reflecting his status as the successor to the patriarch of the family. Because of this special favor that was given, the term "firstborn" could mean "most exalted" or "closest in relationship" or "preeminent in status" even if it wasn't literally speaking about something that actually came first. For instance, in Psalm 98 God says,
David was youngest of his family, and God passed his other brothers by to choose him as king. When God said the he would appoint him firstborn, he didn't mean that he would be first before anything else in sequence, but that David would be preeminent in favor and status. Another instance of this is in Exodus when God spoke metaphorically of Israel as His "firstborn son". God told Moses,
Once again, the term "firstborn" means "closest in relationship." Israel is God's "treasured possession," his nation especially set apart for relationship with him. So now, when we read of Jesus as firstborn, we should think in terms of being of greatest honor and closest to God. But yet, he is firstborn from among the dead, a promise that all who are a part of his kingdom will rise too. And not only is he representative of all of his kingdom, he is also highly exalted of all of creation, worthy of honor and glory and praise.
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