What does the name Jesus "Christ" mean?
It is always fascinating and
enriching to bring the Hebraic cultural context into understanding the
most important, basic words that Christians use. One of the most important
is the word "Christ". What does it mean to call Jesus, "Jesus
Christ"? Or, what implications does it have for us to say that Jesus
is the "Christ"?
First of all, the word "Christ" comes from "christos", a Greek word meaning "anointed".
It is the equivalent of the word "moshiach", or Messiah,
in Hebrew. So, to be the Christ, or Messiah, is to be "the anointed
one of God". But what does that mean? To be anointed is literally
to have sacred anointing oil poured on one's head because God has chosen
the person for a special task. Priests and kings were anointed, and occasionally
prophets. Kings were anointed during their coronation rather than receiving
a crown. Even though prophets and priests were anointed, the phrase "anointed
one" or "the Lord's anointed" was most often used to refer
to a king. For instance, David used it many times to refer to King Saul,
even when Saul was trying to murder David and David was on the verge of
killing Saul to defend himself:
"Far be it from me because of the
LORD that I should do this thing to my lord, the LORD'S anointed (moshiach),
to stretch out my hand against him, since he is the LORD'S anointed
(moshiach)." (1 Sam. 24:6)
So, the main picture of the word "Messiah"
or "Christ" as the "anointed one" was of a king chosen
by God. While Jesus also has a priestly and a prophetic role, the main
picture that word "Messiah" is used for is a king. Through the
Old Testament, we see little hints that God would send a great king to
Israel who would someday rule the world. In Genesis, Jacob gives blessings
to all of his sons, and of Judah he says,
The scepter will not depart from Judah,
nor the ruler's staff from between his feet, until he comes to whom
it belongs and the obedience of the nations is his. (Gen. 49:10)
This is the first hint that they were expecting
a great king to arise out of Israel who would be king over the whole earth.
The clearest prophecy about this messianic king who was coming is from
King David's time. David told God that he wanted to build God a "house",
meaning a temple. But God said to him that his son Solomon would do that,
and then promised that he will build a "house" for him, meaning
that God will establish his family line after him. God further promises
David that from his family will come a king whose kingdom will have no
"When your days are over and you
go to be with your fathers, I will raise up your offspring to succeed
you, one of your own sons, and I will establish his kingdom. He is the
one who will build a house for me, and I will establish his throne forever.
I will be his father, and he will be my son. I will never take my love
away from him, as I took it away from your predecessor. I will set him
over my house and my kingdom forever; his throne will be established
forever." (1 Chron. 17:11-14)
This prophecy has been understood as having
a double fulfillment - it is first fulfilled in Solomon, who built the
temple, but did what God forbade - amassed a great fortune and married
foreign wives. His kingdom broke apart a few years after his death. But
it also spoke about a "Son of David" who would come, who would
have a kingdom without end. This prophecy is the seedbed of all of the
messianic prophecies that talk about the "son of David" and
the coming messianic king.
Jesus as the Christ
Even though we tend not to pick up on the
cultural pictures, the gospels tell us many times that Jesus is this great
King who has come. In Matt 2, the wise men come to bring presents to this
king whose star they have seen in the east. This was a fulfillment of
Numbers 24:17, Isaiah 60, and Psalm 72. The latter two passages both describe
the coming of a great king and describe how representatives from nations
everywhere would come to give him tribute:
Ps. 72: 5, 8-11 He will endure as long
as the sun, as long as the moon, through all generations. ... he will
rule from sea to sea and from the River to the ends of the earth. The
desert tribes will bow before him and his enemies will lick the dust.
The kings of Tarshish and of distant shores will bring tribute to him;
the kings of Sheba and Seba will present him gifts. All kings will bow
down to him and all nations will serve him.
Soon after Jesus begins his ministry he proclaims
himself as the anointed one (the Christ) in Luke 4 when he says that passage
from Isaiah 61 has been fulfilled:
The Spirit of the Sovereign
LORD is on me,
because the LORD has anointed me
to preach good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
to proclaim the year of the LORD's favor. (Is 61:1-2)
This is a picture of the coming messianic
King, right after he is anointed by God, declaring good news of the jubilee
year, a tradition observed when a new king came into power in some middle
eastern countries. (See the director's article, "The
Gospel as the Year of Jubilee"). Jesus applied it to himself,
arousing a very strong reaction from his audience at his bold claims.
We see yet another picture of Jesus as King
when he rode on the donkey into Jerusalem. This was very much a kingly
image, often part of the annunciation of a new king, as it was for Solomon
in 1 Kings 1:38-39. It is the fulfillment of Zechariah 9:9, the triumphal
entry of the messianic king.
Rejoice greatly, O daughter
Shout, O daughter of Jerusalem!
Behold, your king is coming to you;
He is just and endowed with salvation,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.
And, during Jesus' trial, the main question
that he is asked is "Are you the King of the Jews?", and he
And they began to accuse him, saying, "We found this man misleading our nation and forbidding to pay
taxes to Caesar, and saying that he himself is Christ, a King."
So Pilate asked him, saying, "Are You the King of the Jews?"
And he answered him and said, "It is as you say." (Luke 23:2-3)
What are the implications of Jesus
When we think about Jesus' time on earth,
the last thing we think of is of a king who is reigning. But Jesus explains
that his kingdom is not of this world (John 18:37). Rather, Jesus is talking
about the kingdom of God, the major focus of his preaching. The kingdom
of God is made up of those who submit their lives to God to reign over
them. As the King that God has sent, and of course because he is God,
the kingdom of God is Jesus' kingdom. He speaks about how it is expanding
like yeast or mustard seed as the gospel goes forth that he has arrived
and many more accept him as their King. When he returns in glory, all
the earth at that time will see that he is King.
Did the people around him see him as a king?
The fact that Jesus' disciples and others who believed in him referred
to him as "Lord" suggests that they were giving him great honor,
with the understanding that he is the Messianic King. Throughout the gospels
Jesus is addressed with respect by strangers as "rabbi" or "teacher".
Only a few times is he actually addressed using his common name, Jesus,
and only by demons (Mark 1:24) and a few who didn't know him. To call
Jesus "Lord" is using a term for addressing royalty, like saying
"Your Majesty" or "Your Highness". It is also a common
term for addressing God himself, and has a hint of worshipping Jesus as
To use the word "Lord" displays
an attitude of obedient submission to a greater power. Jesus seems even
to expect that those who call him Lord obey him - he said to his listeners, "Why do you call Me, 'Lord, Lord,' and do not do what I say?" (Luke 6:46). To call him Lord or to call him Jesus Christ
is to say that he is the King that God has sent who has a right to reign
over us. It is interesting that even though the demons know that he is
the Son of God, they refuse to use the word Lord to address him! (Luke
This has implications about the basic understanding
of what a Christian is. We tend to define ourselves by our creeds and
statements of belief, but the very word Christ calls us to more
than that. If Christ means King, a Christian is one who considers Jesus
his Lord and King, and submits to his reign. Those who are saved have
two things: both a belief in the atoning work of Jesus, and a commitment
to honor him as their personal Lord and King. As Paul says,
If you confess with your
mouth Jesus as Lord, and believe in your heart that God raised him from
the dead, you will be saved. (Rom. 10:9)
Lois A. Tverberg, Ph.D., OurRabbiJesus.com. All rights reserved. This article is copyrighted and may not be redistributed without the express written consent of the author. To request permission for use, contact Tverberg@OurRabbiJesus.com.
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